Witches' coven claims religious persecution

It was reported that witches in Stockport were claiming religious persecution, having been forbidden from using Catholic church premises for their own rituals. However, they have decided to fight back, and we can reveal that they have now obtained planning permission for a "gingerbread house" of their own.

St Sycorax's - soon to be open for worship

Said a spokesman, Lady Jadis of Charn, "We are traditionally called 'White witches,' which means that our doctrines should be fully compatible with modern Catholic thought. It is true that I do occasionally get excited and turn people into stone, but this does at least stop them fidgeting in church."

Mrs McGonagall conducts the choir

Fr John Joyce, a spokesman for the diocese of Shrewsbury, was less enthusiastic. "If these ladies wish to use our premises, there are several theological stumbling blocks that we need to overcome:

1. Women officiating at services. This is a problem we have had with the Anglicans too.

2. Gratuitously turning people into amphibians. It is true that Father Ogg seems to be greatly improved in appearance since his interview with Mrs Morgan le Faye, but he now finds it very hard to serve at the altar.

Fr Ogg (blessings be upon him)

3. Liturgical differences. Looking into a mirror and saying 'Who is the fairest of them all?' may be all right for the Baptists, but it is not a form of words authorized in the new translation of the Liturgy.

4. Dancing round cauldrons singing 'Eye of newt and toe of frog.' Acceptable in Portsmouth maybe, thanks to Paul Inwood, but not really done in the Shrewsbury diocese."

Would it help if we sang "Alleluia, Ch Ch?"

Liberal elements in the Catholic church have pressed the Pope to "reach out to our separated sisters in sorcery," but Vatican insiders do not think there is much hope of any agreement at this stage.

The delegation sent to Rome foresees little but "Toil and trouble" ahead.

Pope forbids "Muslim" food

By Walim Ahdi of the Salafic Herald.

In response to the edict from a Salafi group that Muslims should not eat tomatoes because they are "Christian" food, the Pope has issued an encyclical De Cibo Musulmano, prohibiting Catholics from eating "Muslim" foods.

The tomato, food for pious Catholics. Note the sign of the Cross.

Unlike the faithful tomato, which suggests the purely Christian image of the Cross, other foodstuffs have distinctly Muslim connotations.

So today French bakers were up in arms, singing "Allons, enfants de la patisserie," as they learnt that croissants may no longer be consumed by Catholics.

Eating this says, "I am a Muslim." Bananas are similarly proscribed.

But less obvious foodstuffs are also on the Pope's "anathema" list.

One of these is a cake, the other the Kaaba in Mecca. Can you say which is which?

It is cakes, which often resemble Islamic buildings, that are considered particularly dangerous. This little girl will be getting a strongly-worded letter from her Bishop.

A heretical cake in the shape of a mosque. Note the four minarets.

Even concealing your cake is sometimes not enough. Here we see a deliberate attempt to evoke the image of a pious Muslim woman in a burka.

Easily mistaken for a Muslim woman.

Finally, the owner of this blog may be in deep trouble with Catholics and Muslims alike, since Eccles cakes, no less, often suggest the images of people from Islamic history.

Faces, yes. Not the Prophet. Honestly.

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Other Christian denominations broadly agree with the Catholic line. As we see below, many Baptists also regard the tomato as a truly sacred fruit.

A young woman is baptised in tomatoes. (Pomodoro Baptist Church, USA.)

The Book of St Richard, Chapter 7

Continued from Chapter 6

1. And it came to pass that Richard went on a journey to Damascus, there to receive yet another honorary degree; for many people had said to him, "Surely, you cannot be Syria's?" and he was determined to prove them wrong.

This man cannot be Syria's.

2. And, as he drew near to Damascus, a light from heaven shone round about him. And falling on the ground, he heard a voice saying to him: Richard, Richard, why persecutest thou me?

3. And Richard spake unto the Lord saying, "My opinions come from my genes, and I may not control them."

4. And the Lord spake unto Richard, saying, But consider, O foolish man, that those whose opinions come from their jeans are often using the wrong organ to think with, and are thus known as 'dick heads.'

5. But Richard understood not the words of the Lord, and vowed to persecute Him even more in future.

Have you read My new book, Richard?

6. And so Richard began to think about writing an Epistle to the Delusions, wherein he might explain that he himself was the only god worthy of worship.

7. Meanwhile, there came an attack, known as 9/11, wherein many were killed.

8. And Richard said unto himself, "This is a perfect opportunity for me to tell the world that all organized religion preaches violence.

9. For is not the Pope preparing to kill us all with botulinus toxin? Do not the Baptists bite the heads off ferrets? Do not the Quakers regularly throw hand grenades through the windows of orphanages? And is not the Dalai Lama building a nuclear bomb?"

One false move and I press the red button. Then we'll all go up together!

10. And Richard explained to the world that all it needed was secularism, and everyone would live in peace and harmony, as they already did in China and North Korea.

11. Meanwhile, in Oxford, Richard continued to serve as a fellow of New College, and Professor for Public Understanding of Science.

12. And Simonyi spake unto him, saying, "Shall I change the title of thy chair to Professor for the Bashing of Religion?" But in the end this did not come to pass.

13. And in the sixth year of the new millennium there came to pass two events that changed the world; and we shall speak of them in more detail in the next chapter.

14. For the world saw the publication of Richard's Magnum Opus The God Delusion, and the creation of Richard's own church, the Richard Dawkins Foundation for Reason and Science.

15. And Richard said, "Let it not be said that the Christians and the Muslims have better vestments than us. It is good that the ministers of our church shall also wear special garments."

Dawkins Foundation Garments, modelled by lunatics

16. And it was so.

Continued in Chapter 8