Showing posts with label Pentecost. Show all posts
Showing posts with label Pentecost. Show all posts

Sunday, 5 August 2012

Vatican II - 50 years on

Monsignor Basil Foltus, who in 1962 was a high-flying priest in his late forties, played an important role in persuading the Second Vatican Council to throw away the Church's ancient traditions. He reflects modestly on some of the reforms he instigated.

Basil Foltus

Basil Foltus as a young priest

Which way should the priest face at Mass?

The answer to this question was obvious to me. When I ride on an omnibus, I don't want the driver to turn his back on me, in order to see where he's going, I want him to turn round and talk to me. "Monsignor Foltus, how kind of you to grace our humble omnibus with your presence! Where do you want me to take you?" he should say. In the same way, the priest should turn round, face the congregation, and ask them, "Where do you want me to take you?"

Loftus crash

Pre-Vatican II omnibus crash on Loftus Bank, Yorkshire

Or to put it another way, should a church be more like an omnibus, or a theatre? Do we go to church because we want to follow the priest towards God, or because we want him to entertain us?

Latin - Requiescat In Pace

One casus belli at the 2nd Vatican Council was which lingua franca we should adopt for masses de futuro. We had an in camera debate on this, and I saw that it was ipso facto necessary to lead the Catholic faithful into terra incognita. You may well say "De minimis non curat lex," but whoever heard of the plebs speaking Latin? After all, cui bono?, as I pointed out. This made me a persona non grata in some circles - I remember saying "Et, tu, Brute?" to the Pope himself - but "Carpe diem" is my motto, and muttering "Excelsior!" to myself, I went on to make a prima facie case for abolishing Latin, using a powerful reductio ad absurdum argument ad nauseam, namely, "Vox Populi, Vox Dei." Having won the debate, my only thoughts were "Labor omnia vincit." Well, "Veni, vidi, vici," and we may finally say, "Quod erat demonstrandum!"

Cave canem

We never sing "Cave canem" at Masses in my church

Significantly, Vatican II was an opportunity to give the liturgy a good shake-up. When people come to Confession with me, I no longer ask them to say five Hail Marys as a penance - no, they are told to sing "Shine, Jesus Shine" five times. They don't come back, I can tell you!

Giving a lead to the church

Although, nominally, the leader of the Catholic Church is now a young chap operating under the alias of Benedict XVI, I still see it as my role to direct the faithful away from the sort of fuddy-duddy traditionalism that might have appealed to my father's generation - people such as Augustine and Aquinas, that is. Vatican II was the New Pentecost - the time that the Holy Spirit settled on Basil Foltus and inspired him to lead the Church into pastures new.

The New Pentecost

The author (in striped dressing-gown) witnesses the New Pentecost

I am a strong believer in free speech, and you may have heard of my threats of legal action against Fr Michael Clifton and Fr Ray Blake - dreadful traditionalists clinging to outmoded beliefs. I simply wanted them to have their say, of course, and I thought that a court of law might be the best place for it. But, in general, the Catholic Church appreciates all that I have done for it, and I still receive tokens of esteem from grateful worshippers.

Sing, Lofty!

A gift from an anonymous admirer

Friday, 25 May 2012

Pentecost readings

Burning 'The Fix'

Burning copies of "The Fix"

As the hype over The Fix reaches a climax, and the team of relay runners escorting it round the UK says with one voice "We've had enough of that flaming book," the CBCEW has agreed to adopt new readings for this Pentecost Sunday, from the book of St Damian.


Vincent Nichols confesses

Vincent Nichols confesses to an addiction

As St Luke records in The Fix of the Apostles, when the time for Pentecost was fulfilled, the disciples were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house. Then there appeared tongues as of fire, which came to rest on them. And they were all filled with the Holy Spirit and began to speak in different tongues.

Now we see here several examples of addiction, and I have observed many such incidents in my researches for this book. Some people are addicted to strong winds; for example St Peter is recorded as once having taken his boat out onto the Sea of Galilee in a storm, evidently to feed his addiction to wind, which the other Apostles vainly tried to cover up. If he had not had this problem, he would probably have stayed indoors, become a journalist, and maybe written a blog. Some say that Prince Charles, who recently moonlighted as a weatherman on television, is also addicted to extreme meteorological phenomena.

Tongues of fire are another addiction I have seen on my travels. Sometimes this is merely a variation on cigarette-smoking, where the addict lights the wrong end of the cigarette in his confusion (my friend Cristina Odone often makes this mistake). Another way of setting one's tongue on fire is by fire-eating, which nobody would do unless they were seriously disturbed.

Cristina Odone smoking

Unholy smoke from Cristina Odone

Could it have been the case that St Peter was addicted to fire-eating, as well as heavy winds? St Luke is strangely silent on the question.

Then again we come to another addiction mentioned in this passage, the speaking in different tongues. In modern society people with this problem can find useful employment as interpreters and translators, but sometimes we find charismatic sects whose members simply sound off with random garbage like "Molybdenite Holy Smoke ROFL Damian Fix Judy Bogan Pottymouth LOL," as a way of obtaining relief. No doubt St Peter was a sufferer from this condition as well.


Fairy cake from Soho

fairy cake cupcake, as seen at Our Lady of the Assumption & St. Gregory, Soho

As St Paul, notorious for plugging his own Epistles, once pointed out, the fruits of the Spirit are love, joy, peace, a good haircut, a clean shirt, and a real Ph.D. degree, whereas the works of the flesh are obvious: trolling on blogs, addiction to cupcakes, drinking my supplies of gin and hair-restorer, reading the Guardian and the Huffington post, and trying to ordain women as priests.

Alas, on my own blog, where many of the contributors are intelligent traditional Catholics with good haircuts and clean shirts, I have seen several more sordid people, with various addictions. Often they come from primitive places such as Australia and South America, pretending to have a scientific background, but really just invading my blog in order to feed their sordid compulsions (which are too disgusting to name in a sacred document such as this one).

In spite of the weaknesses of St Peter that I mentioned earlier, the reason that Christ gave him the keys of Heaven must surely be that he didn't eat cupcakes, only drank hair-restorer on special occasions, and would never have turned up smelling of llama.